Michael Milton

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March 11, 2015

Reading Mozart’s Requiem

Mozart+handwritten+score+RequiumMozart’s final (and unfinished work), Requiem, is a powerful, sweeping piece of music that deserves its prominent place in the Western canon. One does not have to subscribe to a theological system that supports a “Mass for the Dead” to appreciate this monumental musical triumph. Indeed, the text  is mostly theologically accessible (and, at least, appreciable as faithful to a particular community within Christendom) to Lutheran and Calvinistic-Reformed theologies and, certainly, to those within Anglican, Lutheran, and (many) Presbyterian churches. This notation is not to underestimate theological differences, but to point to the majestic verse which both Roman and Protestant Christians can celebrate. There are hermeneutic squabbles here, as you make your way through the text, no doubt. But I would challenge you to read as you listen. Perhaps this posting of the words may be of help to some in that regard.

Musically, the score represents one of the most moving musical pieces in the Western canon and is a liturgical masterpiece as Mozart moves from Introit to Communion. Take time to listen—and read—Mozart’s Requiem. I think you willnot be disappointed.

Credit: “Full Text Lyrics to Mozart’s Requiem.” Good-music-guide.com. Accessed March 10, 2015. http://www.good-music-guide.com/reviews/055lyrics.htm.

(I prefer this recording of Requiem, although some may find it a bit darker) Academy of St. Martin in the Fields. Requiem: Wolfgang Amadeus Mozart. Conducted by Sir Neville Marriner. Polygram, 1991, CD.

Introitus

Introitus

Requiem aeternam dona ets, Domine,
et lux perpetua luceat ets.
Te decet hymnus, Deus, in Sion,
et tibi reddetur votum in Jerusalem.
Exaudi orationem meam,
ad te omnis caro veniet.
Requiem aeternam dona ets, Domine,
et lux perpetua luceat ets.
Grant them eternal rest, O Lord,
and may perpetual light shine on them.
Thou, O God, art praised in Sion,
and unto Thee shall the vow
be performed in Jerusalem.
Hear my prayer, unto Thee shall all flesh come.
Grant them eternal rest, 0 Lord,
and may perpetual light shine on them.


Kyrie

Kyrie

Kyrie eleison.
Christe eleison.
Kyrie eleison.
Lord have mercy upon us.
Christ have mercy upon us.
Lord have mercy upon us.


Sequentia

Sequentia

Dies irae, dies illa
Solvet saeclum in favilla,
Teste David cum Sibylla.

Quantus tremor est futurus
Quando judex est venturus
Cuncta stricte discussurus.

Tuba mirum spargens sonum
Per sepulcra regionum
Coget omnes ante thronum.

Mors slopebit et natora
Cum resurget creatura
Judicanti responsura.

Liber scriptus proferetur
In quo totum continetur,
Unde mundus judicetur.

Judex ergo cum sedebit
Quidquid latet apparebit,
Nil inultum remanebit.

Quid sum miser tunc dicturus,
Quem patronum togaturus,
Cum vix justus sit securus?

Rex tremendae majestatis,
Qui salvandos salvas gratis,
Salve me, fons pietatis.

Recordare, Jesu pie,
Quod sum causa tuae viae,
Ne me perdas ilia die.

Quaerens me sedisti lassus,
Redemisti crucem passus,
Tamus labor non sit cassus.

Juste judex ultionis
Donum fac remissionis
Ante diem rationis.

lngemisco tamquam reus,
Culpa rubet vultus meus,
Supplicanti parce, Deus.

Qui Mariam absolvisti
Et latronem exaudisti,
Mihi quoque spem dedisti.

Preces meae non sum dignae,
Sed tu bonus fac benigne,
Ne perenni cremet igne.

Inter oves locurn praesta,
Et ab haedis me sequestra,
Statuens in parle dextra.

Confutatis maledictis
Flammis acribus addictis,
Voca me cum benedictis.

Oro supplex et acclinis,
Cor contritum quasi cinis,
Gere curam mei finis.

Lacrimosa dies ilia
Qua resurget ex favilla
Judicandus homo reus.
Huic ergo parce, Deus,
Pie Jesu Domine,
Dona els requiem.

Day of wrath, that day
Will dissolve the earth in ashes
As David and the Sibyl bear witness.

What dread there will be
When the Judge shall come
To judge all things strictly.

A trumpet, spreading a wondrous sound
Through the graves of all lands,
Will drive mankind before the throne.

Death and Nature shall be astonished
When all creation rises again
To answer to the Judge.

A book, written in, will be brought forth
In which is contained everything that is,
Out of which the world shall be judged.

When therefore the Judge takes His seat
Whatever is hidden will reveal itself.
Nothing will remain unavenged.

What then shall 1 say, wretch that I am,
What advocate entreat to speak for me,
When even the righteous may hardly be secure?

King of awful majesty,
Who freely savest the redeemed,
Save me, O fount of goodness.

Remember, blessed Jesu,
That I am the cause of Thy pilgrimage,
Do not forsake me on that day.

Seeking me Thou didst sit down weary,
Thou didst redeem me, suffering death on the cross.
Let not such toil be in vain.

Just and avenging Judge,
Grant remission
Before the day of reckoning.

I groan like a guilty man.
Guilt reddens my face.
Spare a suppliant, O God.

Thou who didst absolve Mary Magdalene
And didst hearken to the thief,
To me also hast Thou given hope.

My prayers are not worthy,
But Thou in Thy merciful goodness grant
That I burn not in everlasting fire.

Place me among Thy sheep
And separate me from the goats,
Setting me on Thy right hand.

When the accursed have been confounded
And given over to the bitter flames,
Call me with the blessed.

I pray in supplication on my knees.
My heart contrite as the dust,
Safeguard my fate.

Mournful that day
When from the dust shall rise
Guilty man to be judged.
Therefore spare him, O God.
Merciful Jesu,
Lord Grant them rest.


Offertorium

Offertorium

Domine, Jesu Christe, Rex gloriae,
libera animas omniurn fidelium defunctorum
de poenis inferni, et de prof undo lacu:
libera cas de ore leonis,
ne absorbeat eas tartarus, ne cadant in obscurum,

sed signifer sanctus Michael
repraesentet eas in lucem sanctam,
quam olim Abrahae promisisti
et semini ejus.

Hostias et preces, tibi, Domine,
laudis offerimus:
tu suscipe pro animabus illis,
quarum hodie memoriam facimus:
fac eas, Domine, de morte Iransire ad vitam,
quam olim Abrahae promisisti
et semini ejus.

Lord Jesus Christ, King of glory,
deliver the souls of all the faithful
departed from the pains of hell and from the bottomless pit.
Deliver them from the lion’s mouth.
Neither let them fall into darkness
nor the black abyss swallow them up.
And let St. Michael, Thy standard-bearer,
lead them into the holy light
which once Thou didst promise
to Abraham and his seed.

We offer unto Thee this sacrifice
of prayer and praise.
Receive it for those souls
whom today we commemorate.
Allow them, O Lord, to cross
from death into the life
which once Thou didst promise to Abraham
and his seed.


Sanctus

Sanctus

Sanctus. Sanctus, Sanctus,
Dominus Deus Sabaoth!
Pleni suni coeli et terra gloria tua.
Osanna in excelsis.
Holy, holy, holy,
Lord God of Sabaoth.
Heaven and earth are full of Thy glory.
Hosanna in the highest.


Benedictus

Benedictus

Benedictus qui venit in nomine Domini.
Osanna in excelsis.
Blessed is He who cometh in the name of the Lord.
Hosanna in the highest.


Agnus Dei

Agnus Dei

Agnus Dei, qui tollis peccata mundi,
dona eis requiem.
Agnus Dei, qui tollis peccata mundi,
dona eis requiem sempiternam.
Lamb of God, who takest away the sins of the world,
grant them rest.
Lamb of God, who takest away the sins of the world,
grant them everlasting rest.


Communio

Communio

Lux aeterna luceat eis, Domine,
cum sanctis mis in aeternum,
quia pius es.
Requiem aeternam dona eis, Domine,
et lux perpetua luceat eis,
cum sanetis tuis in aeternum,
quia plus es.
May eternal light shine on them, O Lord.
with Thy saints for ever, because
Thou art merciful.
Grant the dead eternal rest, O Lord,
and may perpetual light shine on them,
with Thy saints for ever,
because Thou are merciful

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Faith For Living
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The Distinctive Differences of Jesus Our Lord
byDr. Michael Milton

Faith For Living with Dr. Michael Milton
March 28, 2023
– A study from Mark 1:1.


https://accradio.com/programs/erskinefaithforliving/faithforliving032823.mp3

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The Distinctive Differences of Jesus Our Lord
The Distinctive Differences of Jesus Our Lord
March 28, 2023
Dr. Michael Milton
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Faith for Living is the 501c3 North Carolina non-profit ministry of the Rev. Michael A. Milton, Ph.D. that exists to advance the Gospel of Jesus Christ to as many people as possible, through every means available, so that there will be a multitude caught up to be with Jesus Christ when He comes again. Faith for Living reaches out to support individuals, the Church, and other non-profits through communication, discipleship, and education.

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